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Spirituality as a force in the face of the climate crisisBy Estefanía Muriel for Ruta Pantera on 10/16/2025 8:28:21 AM |
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| Spirituality as a force in the face of the climate crisis When Rainn Wilson accepted the invitation to reflect on climate change, he didn't approach it as a merely technical or political problem: he understood it as a matter of inner depth. In his conversation with The New York Times , the actor acknowledges that climate change "is not just an environmental problem, it's a spiritual problem." This statement serves as an urgent call: if we don't change our ways of relating to the natural world, the collapse will be deeper than just physical. Wilson emphasizes that many conventional responses to climate change—political, technological, economic—have neglected this lost connection between humanity and nature. In his view, recovering spirituality requires recognizing “the sacredness of the planet,” an internal transformation that could legitimize—and strengthen—external action. According to him, “the same faith that compels us to love our fellow human beings can be extended to all other living creatures, to the soil, the water, the air.” This isn't an abstract position. Wilson invites us to revisit practices such as meditation, contemplation, and gratitude for the natural world as tools for cultivating a new ecological ethic. But he also emphasizes the risk: "If we don't incorporate this dimension, we will continue to repeat policies that fail because they operate as if the planet were a machine," he warns. | ||||
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Towards a convergence of internal and external action The actor evokes concrete examples. He points out that some climate movements adopt rigid, polarized positions that end up delegitimizing the cause among diverse audiences. In contrast, Wilson believes that when someone opens up to ecological spirituality, a deeper and more sustainable form of commitment emerges. “We can***t expect sacrifice if there isn***t a sense of wonder driving us,” he says with conviction. Wilson also warns about the role of moral leadership. In his view, public figures and activists must offer more than apocalyptic figures: they must invite a re-enchantment of the world. Only then, he proposes, can political and technological solutions be sustained over time. “The way we love one another and connect with the Earth will be the measure of our success,” he asserts. This approach does not erase the role of science or mitigation and adaptation policies, but rather proposes that their implementation be accompanied by a profound cultural shift. In the era of typhoons, extreme heat waves, and droughts, Wilson suggests that technical innovations alone will not be enough: we also need a moral awakening. In his final reflection, the actor invites us to recognize an essential truth: climate change is a symptom of a spiritual illness. By recovering our wonder for life, by reclaiming the senses of care and interdependence, we can perhaps construct a response that transcends the urgent and reaches for the transformative. And in that territory—between the exterior and the interior—lies, for Wilson, the truly lasting possibility of healing the planet and ourselves. | |||
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